Ireland: Four guest speakers discuss their journey as LGBTQ+ migrants living with HIV at community event

Queer migrants living with HIV in Ireland platformed in World AIDS Day event

Four guest speakers joined Poz Vibe hosts Robbie Lawlor and Veda to discuss their journey as LGBTQ+ migrants living with HIV.

To mark World AIDS Day, GCN and Poz Vibe teamed up to present ‘Poz World Panel’, a live podcast event aimed at platforming the voices of people living with HIV in Ireland. To showcase the diversity of the community and push back against the rising far-right and racist rhetoric, four guest speakers joined Poz Vibe hosts Robbie Lawlor and Veda to discuss their journey as LGBTQ+ migrants living with HIV.

Taking place at Edmund Burke Theatre on December 1, ‘Poz World Panel’ was the biggest World AIDS Day event to ever happen at Trinity College Dublin. To mark the occasion, TCD lit up the front of its historic buildings in red for the first time in a powerful display of solidarity and support.

The event kicked off at 6pm with a special set by queer DJ Manwelli, who welcomed people in and set the mood ahead of the live podcast. Before the discussion with the guests began, Poz Vibe co-host Veda invited a fifth speaker, who chose to remain anonymous, to address the audience.

The speaker told participants about their journey as an asylum seeker and what migrants in Direct Provision still face nowadays. They appealed to the audience to show up for people who are stuck waiting for a work permit and don’t know where to start to build a new life in a foreign country.

Taking the mic after them, Veda spoke about how the stigma against HIV impacted her life and pushed her to remain 10 years in the closet. The activist also talked about the Irish Names Quilt, which was created to honour those who died in Ireland from AIDS and HIV-related illnesses.

The Quilt was created by the Quilt Group, a group of women whom Veda visited recently, saying that when she went there she found the “communtity she’s been trying to build”, a community where HIV Positive people can live free of stigma and shame.

Joining Veda, Robbie Lawlor talked about Ireland’s history of emigration, highlighting the hypocrisy of people who today employ racist rhetoric against immigrants. Robbie also shared his own story of being denied visas to move abroad when he was 21 due to his HIV status.

The two hosts then invited their four guest speakers to share their stories. The first to take the mic was Prateek Bhardwaj, who spoke about living with HIV publicly for the very first time at the World AIDS Day event. He discussed the difficulties of accessing HIV medication in India and how this pushed him to move to Ireland, where everyone can access treatment for free.

After his account, the audience was treated to a short film created by Venezuelan actor and activist Luis Noguera Benitez. Through mixed media videos, Luis narrated his story of finding out his HIV status while he was still in Venezuela and coming out to his mother only one day before moving to Ireland.

The third speaker was Christopher Freibott, who moved to Ireland from a small town in Bavaria, Germany, in 2014. He spoke about how finding out he was living with HIV impacted his private and sexual life and the difficulty of opening up to the ones close to him.

Finally, Phellipe Lutterbeck opened up about living with HIV for the first time in public, sharing his experience of coming out and losing some friends due to their own prejudice. He also spoke about finding a community in Ireland and the massive impact that the Poz Vibe Tribe had on his life.

The World AIDS event concluded with a Q&A, when the audience asked questions about how to make Ireland a more welcoming space for people living with HIV.

Proudly supported by Trinity LGBTQ+ Staff Network, the ‘Poz World Panel: A World AIDS Day live Podcast’ event was a fundraiser for GCN, with some of the proceeds going to Poz Vibe.

Follwoing the event, GCN’s Manager Stefano Pappalardo said: “We were thrilled to have hosted this important community event to mark World AIDS Day in conjunction with Poz Vibe.

“Despite the progress made over the years, stigma remains a persistent barrier to open conversations, equal treatment, and support for those living with HIV.
Events like these are crucial in uniting our community, challenging harmful narratives, empowering individuals, and breaking down the stigma that still surrounds HIV.

“A massive thank you to our gorgeous hosts Veda and Robbie Lawlor, everyone at Trinity LGBTQ+ Staff Network for all their support, the wonderful speakers for sharing their stories and everyone who came along. Your presence made this event truly meaningful.”

US: Queer asylum seekers face uphill battle in U.S. immigration system

Think Immigration: Breaking Down Barriers – Improving Asylum Laws for Queer Migrants

AILA welcomes this blog post from Diversity, Equity, and Inclusion Committee Law Student Scholarship recipient Abby Leigh, part of a series intended to highlight the important ways in which diversity, equity, and inclusion inform immigration law and policy. More information about AILA’s DEI Committee and its important work is available on AILA’s website.

In more than 70 countries, some aspect of being lesbian, gay, bisexual, transgender, or queer (LGBTQIA+) is a crime. Many LGBTQIA+ people face harassment, discrimination, and violence that force them to flee. As U.S. immigration law evolved, sexual orientation and gender identity became a valid basis for an asylum claim. However, these asylum laws were still developed through the lens of straight relationships and cisgender perspectives.  As a result, asylum laws in the United States significantly disadvantage queer migrants, particularly transgender and non-binary individuals.

To start, a lack of an explicit acknowledgement that LGBTQIA+ is a protected ground within asylum means otherwise valid claims can fall through the cracks.  Sexual orientation and gender identity are not specifically enumerated as protected grounds for asylum, though they do often qualify as members of a Protected Social Group. Due to the lack of explicit inclusion, LGBTQIA+ asylum seekers often do not realize their sexual orientation/gender identity are grounds for asylum and are hesitant to speak up for fear they will experience the same persecution from which they fled. The one-year filing restriction on asylum claims and other expedited procedural constraints only make matters worse, as applicants with valid claims may not have sufficient time to file after learning they have a valid claim. To help remedy this problem, sexual orientation and gender identity should be explicitly adopted into the definition of refugee, and asylum officers should have an obligation to communicate this to applicants.

Beyond definitional limitations, the lack of culturally sensitive “credibility” determinations for asylum leaves the door open to improper judgment and mischaracterization. Because asylum is discretionary, adjudicators heavily rely on their own biases to determine whether an applicant’s described persecution is credible, often discounting queer identities that fall outside of what would be familiar to mainstream – often white – Americans.  The expectation of white Western gender and sexuality performance is not only demeaning, but it also narrows the likelihood of eliciting valid asylum claims.

Furthermore, studies demonstrate that immigration adjudicators conflate sex with sexuality, routinely discrediting applicants without sexual or romantic histories. As a result, asylum practitioners are often forced to limit and contextualize their description of persecution to fit within the confines of white Western culture. Adverse credibility findings are further exacerbated by applicants’ hesitancy to discuss their sexual orientation/gender identity with an asylum officer, especially if they are unaware that their identity forms the basis of a valid asylum claim. Thus, additional leeway should be granted for minor inconsistencies between asylum applications and an applicant’s testimony. The evidentiary standard of corroboration should also be relaxed, particularly for applicants who were forced to conceal their identities in their country of origin and may be hesitant to reveal their true identities once in the United States. Furthermore, sexual orientation, gender identity, sex assigned at birth data, and HIV status should be integrated into U.S. registration and data management systems that process asylum claims. Demographic questions should be subject to change throughout the asylum process without negative repercussions for the applicant.

Decision-makers are hesitant to grant asylum claims that allege violence similar to what is experienced domestically because it disrupts the illusion that the United States is the “good guy.” This leaves applicants walking a strategic tightrope, forced to perform their gender/sexuality in a manner satisfactory to the American adjudicator. Similarly, the theory of the case requires casting the applicant as a “good” or “deserving” gay, a narrative that juxtaposes the unspoken converse of a “bad” or “less-deserving” gay.

There is a need for more research and publicly available data, as federal agencies do not publish statistics on asylum claims based on sexual orientation, gender identity, or HIV status. As U.S. State Department country conditions reports are heavily considered in determining asylum (and often contain no information about the LGBTQIA+ community or those living with HIV), decision-makers should examine country-specific laws, policies, and cultural attitudes towards each subpopulation of the LGBTQIA+ community as well as those living with HIV when relevant. Immigration judges should also proactively submit evidence from credible sources sua sponte, especially for pro se litigants or when U.S. State Department reports lack proper evidence. Finally, because most immigration officers and immigration judge’s ideas about LGBTQIA+ identity are based on U.S. norms and stereotypes, all immigration officials must receive queer-sensitive interview training.

Research shows that the process of applying for asylum can by itself have “deleterious effects on LGBTQI+ persons, and immigration policies harm them based on the compounding effects of their intersectional identities.” It is important to address the challenges faced by queer migrants in the asylum process, including the need to “come out” in a way that is “credible” and “legible” to asylum adjudicators, as well as harmful stereotypes that question the validity and realness of these identities. Until our laws move beyond the existing cis-heteronormative legal structure, they cannot offer LGBTQIA+ asylum seekers a meaningful chance to claim protection and live up to America’s promise of safety for those fleeing persecution.

Sweden: 96% of LGBTQI+ asylum seekers in Sweden rejected, violating legal protections

Asylum-seeking LGBTQI+ individuals deported on illegal grounds

Migration authorities are rejecting and deporting LGBTQI+ asylum seekers in violation of Swedish and international law. This is revealed by an extensive report by RFSL. “A legal scandal that continues in silence, behind confidentiality and secrecy,” says Aino Gröndahl, asylum law specialist at RFSL.

Despite the Swedish Migration Agency having taken several actions since RFSL’s last legal investigation in 2020, the situation for LGBTQI+ individuals seeking asylum in Sweden has not improved. A staggering 96 percent of the decisions and judgments reviewed in the new investigation were rejections, a higher percentage than the data RFSL’s asylum law specialist reviewed in 2020. The latest report also shows that illegal demands in SOGIESC asylum cases persist. This results in LGBTQI+ asylum seekers, who are entitled to protection in Sweden, being deported to countries where they risk persecution, torture, and the death penalty.

“Sweden continues to deport LGBTQI+ individuals on illegal grounds. It is a legal scandal that occurs in silence, behind confidentiality and secrecy. A shame for a country that claims to be a rule-of-law state,” says Aino Gröndahl, asylum lawyer at RFSL.

Stop the deportations of asylum-seeking LGBTQI+ individuals if safe and fair assessments cannot be guaranteed

RFSL is now calling for a decision and enforcement halt until safe and fair investigations, reviews, and assessments consistent with current law are guaranteed in SOGIESC asylum cases.

“The government must now ensure that the asylum process for LGBTQI+ individuals follows Swedish and international law. Until then, RFSL wants all illegal rejections and deportations of LGBTQI+ individuals to be stopped,” says Peter Sidlund Ponkala, Chairman of RFSL.

Summary of the Report

In the report “Rejection motivations in SOGIESC asylum cases in Sweden” RFSL has reviewed the Migration Agency’s assessments. This involves 1,360 decisions and judgments in SOGIESC asylum cases between November 2020 and May 2023. The report is authored by Aino Gröndahl, asylum lawyer at RFSL.

The report shows that:

  • The Migration Agency assessments of SOGIESC asylum cases violate Swedish and international law.
  • The Migration Agency continues to reject and deport asylum seekers on illegal grounds to countries that persecute and also apply the death penalty to LGBTQI+ individuals.
  • A full 96 percent of the decisions and judgments reviewed in the new report were rejections. This is a higher percentage than in the data RFSL’s asylum law specialist reviewed in 2020.
  • The right to an individual review and objective assessment is not met in SOGIESC asylum cases.
  • Discretionary requirements still occur, meaning that asylum seekers are required to have hidden their SOGIESC status in their home country to avoid persecution. This is despite discretion requirements having been prohibited in Swedish law for nearly two decades and in international law for over a decade.
  • Requirements for internal emotional processes and risk considerations in credibility and reliability assessments are solely based on stereotypes and prejudices about SOGIESC individuals. This violates, among other things, EU law and UNHCR guidelines.
  • The Migration Agency often demands that SOGIESC asylum seekers display negative emotions such as shame. This means that Swedish authorities condition the right to protection on LGBTQI+ individuals showing self-hatred to appear credible.

RFSL’s recommendations to the government

  • Halt decision-making and deportations until safe and fair investigations, reviews, and assessments consistent with current law are guaranteed in SOGIESC asylum cases.
  • Promptly appoint the investigation promised in the Tidö Agreement to review the legal safety in SOGIESC asylum cases.
  • Provide clear instructions and requirements to the Migration Agency for quality assurance in the investigation, review, and assessment of SOGIESC asylum cases.
  • Task the Migration Agency with continuously training all operational staff in the investigation, review, and assessment of protection needs based on sexual orientation, gender identity, and gender expression.
  • Task the Migration Agency with compiling statistics on SOGIESC asylum cases and the grounds on which an asylum case should be granted or rejected.

EU’s directive for people vulnerable to sexual discrimination is not always implemented

As countries tighten anti-gay laws, more and more LGBTQ+ migrants seek safety and asylum in Europe

RIETI, Italy (AP) — Ella Anthony knew it was time to leave her native Nigeria when she escaped an abusive, forced marriage only to face angry relatives who threatened to turn her in to police because she was gay.

Since Nigeria criminalizes same-sex relationships, Anthony fled a possible prison term and headed with her partner to Libya in 2014 and then Italy, where they both won asylum. Their claim? That they had a well-founded fear of anti-LGBTQ+ persecution back home.

While many of the hundreds of thousands of migrants who arrive in Italy from Africa and the Mideast are escaping war, conflict and poverty, an increasing number are fleeing possible prison terms and death sentences in their home countries because of their sexual orientation or gender identity, advocates say.

And despite huge obstacles to win asylum on LGBTQ+ grounds, Anthony and her partner, Doris Ezuruike Chinonso. are proof that it can be done, even if the challenges remain significant for so-called “rainbow refugees” like them.

“Certainly life here in Italy isn’t 100% what we want. But let’s say it’s 80% better than in my country,” Chinonso, 34, said with Anthony by her side at their home in Rieti, north of Rome. In Nigeria, “if you’re lucky you end up prison. If you’re not lucky, they kill you,” she said.

“Here you can live as you like,” she said.

Most European countries don’t keep statistics on the number of migrants who claim anti-LGBTQ+ persecution as a reason for seeking refugee protection under international law. But non-governmental organizations that track the phenomenon say the numbers are rising as countries pass or toughen anti-homosexuality laws — a trend being highlighted on Friday’s observance of the International Day Against Homophobia, Biphobia and Transphobia.

To date, more than 60 countries have anti-LGBTQ+ laws on the books, most of them in Africa, the Middle East and parts of Asia.

“The ultimate result is people trying to flee these countries to find safe haven elsewhere,” said Kimahli Powell, chief executive of Rainbow Railroad, which provides financial, legal and logistical support to LGBTQ+ people needing asylum assistance.

In an interview, Powell said his organization had received about 15,000 requests for assistance last year, up from some 9,500 the year before. One-tenth of those 2023 requests, or about 1,500, came from Uganda, which passed an anti-homosexuality lawthat year that allows the death penalty for “aggravated homosexuality,” and up to 14 years in prison for “attempted aggravated homosexuality.”

Nigeria also criminalizes consensual same-sex relations between adults and the public display of affection between same-sex couples, as well as restricting the work of groups that advocate for gay people and their rights, according to Human Rights Watch. In regions of Nigeria where Sharia law is in force, LGBTQ+ people can face up to 14 years in prison or the death penalty.

Anthony, 37, said it was precisely the threat of prison that compelled her to leave. She said her family had sold her into marriage, but that she left the relationship because her husband repeatedly abused her. When she returned home, her brother and uncles threatened to turn her into police because she was gay. The fear and alienation drove her first to attempt suicide, and then take up a trafficker’s offer to pay for passage to Europe.

“At a certain point, I couldn’t take all these sufferings,” Anthony said through tears. “When this man told me that I should abandon the village, I immediately accepted.”

After arriving in Libya, Anthony and Chinonso paid traffickers for the risky boat trip across the Mediterranean Sea to Italy, where they both claimed asylum as a member of a group – LGBTQ+ people – who faced persecution in Nigeria. According to refugee norms, applicants for asylum can be granted international protection based on being a “member of a particular social group.”

But the process is by no means easy, straightforward or guaranteed. Privacy concerns limit the types of questions about sexual orientation that migrants can be asked during the asylum interview process. Social taboos and a reluctance to openly identify as gay or transgender mean some migrants might not volunteer the information immediately. Ignorance on the part of asylum interviewers about anti-gay laws in countries of origin can result in unsuccessful claims, according to the EU Agency for Asylum, which helps EU countries implement asylum norms.

As a result, no comprehensive data exists about how many migrants seek or win asylum in the EU on LGBTQ+ grounds. Based on estimates reported by NGOs working with would-be refugees, the numbers in individual EU countries ranged from two to three in Poland in 2016 to 500 in Finland from 2015-2017 and 80 in Italy from 2012-2017, according to a 2017 report by the EU Agency for Fundamental Rights.